The Truth About Health, Nutrition, Big Pharma, Wellness, NDE, Spirituality

Roberta Grimes

You have an intimate friend who loves you and is devoting your lifetime to helping you thrive. Your spirit guide operates in your mind, coaches and encourages you, and patiently helps you to learn and grow spiritually. Your primary guide is your biggest fan! And perhaps best of all, your guide is your intimate connection with the Godhead. I wondered as a child how God could answer the prayers of all the world’s children at once, and you likely have wondered about that, too, so it’s good to have this question answered. Since all our minds are aspects of the Godhead, the fact that your spirit guide acts for God in your life is the same as God’s acting directly.

This whole plan looks like perfection to me, so I am surprised to find that there are some to whom the fact that each of us has a primary spirit guide doesn’t feel like good news. My own guide tells me that as this planet’s consciousness vibration continues to rise and more people begin to hear from their primary guides in their waking lives, there is going to be confusion and fear on the part of some for whom this is a new concept. They might worry that God is policing them. They might feel entirely creeped-out. A few might see their spirit guides as invaders to be actively fought. Thomas is sensitive to our need not to overburden people, so he wants to begin this education gently. Here is what he wants to make sure that you know:

  • You cannot be in a physical body for long without a spirit guide. Your primary guide’s role is to assist you in making and then in fulfilling your plan for this lifetime; and while most of this work happens in face-to-face meetings while your body sleeps, it also happens throughout the day in little mental nudges and ideas, perhaps in flashes of inspiration, in feelings of anxiety or regret, in a song in your mind, and in surges of emotion. You long have thought these messages were coming entirely from your own mind, but that has never been the case. Your spirit guide is your mentor and protector, your intimate contact with the living God, and the most devoted friend you have.
  • Your primary guide deeply understands and completely loves you, no matter what. As you look around and read the news, you can see people giving their guides a hard time, ignoring their prompts to stick to their plans and even doing some terrible things. We have free will while we are in bodies, so we can choose to ignore our guides; but still, they will faithfully continue to try to understand and love and  help us. There are cases in the literature where someone has chosen to become so irredeemably evil that a spirit guide felt overwhelmed and chose to be replaced by a being more senior; but such cases are rare. Your spirit guide’s own development will be aided by your spiritual growth, so there is no one in heaven or on earth who is more eager to see you thrive!

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Seeking and relating to gods is a process as innate to human life as thinking and speaking. That is an amazing fact! We can trace organized religions back to at least 8,000 BCE, to the advent of farming and the first settlements; and the earliest archeological evidence for religious beliefs dates to at least 200,000 BCE. The notion of gods is fully as old as humanity itself. This fact suggests that our having lived before birth in a very much better place may always have been a kind of folk-memory. Perhaps we always have known on some level that there was Something Greater that called to us and nagged us with Its wish to be found. And we have had no way to imagine the Source of that call except as a mimic of ourselves, so every god created by humankind has been an extra-powerful human-like being. Naturally, all those human-made gods were imagined to also have outsized human flaws! Including even the Christian God. The God that you and I met in our childhood churches was envisioned as a strict but loving Father who insisted that we must learn to better love and forgive. He demanded love and forgiveness of us, even though the Christian God was Himself so lacking in love and forgiveness that He refused to forgive us for our human failings unless He first got to watch His Own Son being tortured and murdered. People have created some awful gods! 

We have talked here about the fact that Christianity has been declining rapidly in the United States and worldwide. Currently 43% of adults in the U.S. identify as Protestants, which is down from 51% in 2009; and 20% of American adults are Catholics, down from 23% in 2009. The forced lockdowns of 2020 seem to be accelerating this trend, so it is estimated now that fully one-fifth of the Christian churches in the United States that temporarily closed their doors last spring will close them for good within the year. This dramatic implosion of the world’s most popular religion seems to have a number of causes. But I think the primary reason why Christianity is desperately struggling now is the fact that it requires us to believe what to most modern adults is flat-out unbelievable.

People have learned a lot in two thousand years. When Jesus was born, human beings knew almost nothing about anything! And we had few intellectual skills with which we might begin to figure things out, so for religions to give us their dogmas around which we could build a bit of hopeful faith was better than accepting that everything was and would forever remain a puzzle. But after the advent of the scientific method, the Enlightenment and the first human landing on the moon, humankind’s default setting has been reversed. Today many people’s general assumption is that we already understand most things, and many in the West are sure that before long we are going to figure out everything else. From our present, much more  self-assured perspective on reality, many moderns are finding it harder to believe in anything that they cannot see. And what Christianity requires of us is even more of a stretch than mere belief! After all, each of us holds many “beliefs” that are supported by good evidence, from the notion that the sun will rise in the east to the theories that gold is worth more than lead and season will follow season in a predictable way. None of what we believe is an eternal certainty. In fact, everything that we believe with confidence is likely to one day no longer be true; but for purposes of planning our daily lives, our beliefs based in longstanding evidence have proven to be pretty reliable. Unlike our ancient ancestors, we have good reason to be confident now that we live in a stable and comprehensibly facts-based world.

It is precisely our experience that facts-based beliefs are reliable that is the enemy of religions. Each religion is based in its own dogmas, which are arbitrary ideas not rooted in evidence so they don’t rise to the level of actual beliefs. And yet they are essential, since without a broad acceptance of its dogmas each religion would topple like a paper house. And for us to firmly hold religious beliefs that are unsupported by evidence requires that we believe without needing evidence. Christians have a favorite word for that! Quite simply, “faith” means something like “confident belief not rooted in evidence.” The word is derived from the Latin “fides,” which means something like “trust that a concept or idea is true, even though we have no definitive evidence.” To the Christian ear, “belief” sounds cold and mechanical, while “faith” is the warm and spiritual way to describe our relationship to the religion and to God. This notion that believing without evidence is a virtue likely stems from what Jesus is quoted as having said to Thomas when His disciple put a hand into the spear wound in the side of the Lord’s risen body and then said, “My Lord and my God!” Jesus said, “Because you have seen Me, have you believed? Blessed are they who did not see, and yet believed” (JN 20:29). So Christians have been sure from the founding of the religion that the highest virtue is for us to have faith in God, in Jesus, and in all the Christian dogmas, even without evidence that any of it is real.

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Jesus has some wonderfully positive things to say about faith! He sees it as the engine that empowers our minds. For example, when His disciples have trouble driving out a possessing spirit, they ask Him why they are unable to do it. And He says, “Because of the littleness of your faith; for truly I say to you, if you have faith the size of a mustard seed, you will say to this mountain, ‘Move from here to there,’ and it will move; and nothing will be impossible to you” (MT 17:20). The dictionary definition of “faith” is “Complete trust or confidence in someone or something.” The reason why Jesus can tell us that our having even the smallest speck of confidence will enable us to move a mountain is the fact that our minds actually are that powerful. Having faith in what is true is a reliable way for each of us to maximize the power of our vast, eternal minds, and thereby to supercharge our lives!

But having faith in something that is not true is worse than useless. A false faith that is eventually betrayed can bring on such deep disillusionment that it can put its victims off ever again having faith in anything. We are seeing this problem play out now in modern Christianity. For centuries, Christians have been taught to have faith in a host of things that are not grounded in the Gospel teachings of Jesus, but instead are just the fear-based theological whimsies of the religion’s prior adherents. Thanks to the fact that in recent years we have been able to judge these Christian dogmas against the truths we have begun to learn from those that we used to think were dead, we now can objectively determine that most of what modern Christians believe is not true. Here, from my forthcoming book, The Fun of Loving Jesus, are a few beliefs held by most modern Christians that we can now demonstrate are false:

  • God is a human-like individual who judges us.
  • Satan is a powerful evil entity.
  • God might condemn you to a fiery hell.
  • Only Christians can get into heaven.
  • Jesus will return to wage an end-times war.
  • Jesus died to atone to God for humanity’s sins.
  • The whole Christian Bible is the Inspired Word of God.
  • Jesus established the Christian religion as it is practiced today.

As you can see, a lot of what Christians believe is sadly from man and not from God.

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When I last wrote here about spirit guidesI was still in my first flush of joy that I could speak directly with my primary guide after six decades of blind and deaf cluelessness! A few months before, he had broken into my daytime life through a medium because I was refusing to write Liberating Jesus. Who was I to write a book about Jesus? By the time of my blog post our crisis had passed, the book was being readied for publication, and I was settling into a deeper awareness of the greatest love there is. Your primary guide is your closest friend and your intimate channel to the heart of God. Your guide is that small voice in your mind, the naggings of conscience, a key memory, your artistic muse, perhaps a brilliant idea: your life has been governed by a nearly constant internal conversation that has worked so well that you may not have noticed there always have been two of you in it.

We have talked here about the fact that an effort is underway, being orchestrated at the highest levels of reality, to elevate the consciousness of this planet and thereby bring the kingdom of God on earth. And we are now being given to understand that as a part of that effort we are invited to begin a more open waking relationship with our primary guides. You cannot be in a body without a spirit guide! And as is true of every kind of human interaction, there are about as many variations on the spirit guidance relationship as there are people who are now in bodies. Here are some of its core characteristics:

  • Everyone has one primary guide through life. Our primary guide helps us design what amounts to a lesson-plan for this lifetime, and then works from within while we are here to help us execute it well. Our primary guide generally is more spiritually advanced than we are, and often is affiliated with us by soul-group, eternal friendship, a common passion, or perhaps all three. To be a primary guide is a big commitment! And it can be an efficient way for people who are no longer incarnating to continue to grow spiritually. My own guide has told me emphatically that the better I do with this lifetime, the more spiritual growth and overall merit he will attain from having guided me through it (no pressure!).
  • Many of us also have one or more assistant guides who are with us “for a season or a reason.” These auxiliary guides are chosen and supervised by our primary spirit guide to help us with anything, from learning to play the piano through writing and money-management to weight-loss, learning trigonometry, and even making friends more easily. Anything we might decide to take on may well require a new guide or two who will work as our primary guide’s assistants.

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Many earnest Americans believe they can fight evil with angry chanting, venomous signs, and even physical attacks on others. And our social media has become a literal breeding-ground of self-righteous rage, where if you disagree with those shouting the loudest, you risk being obliterated altogether! Yet, even with all these well-meant efforts being made by many to right great wrongs, it can be argued that there is more bitterness and rage in this nation now than there ever has been in the worst moments of our history, including in the depths of the Civil War. And apparently even the vitriol of that darkest of times is now being recycled! It has just been announced that The New York Times is going to work to make slavery the permanent center of this nation’s view of its own founding. I have studied and written about America’s founding, and also about the roots of our racial problems; and based on my research, I can tell you that The New York Times’s 1619 Project, how ever well-intended it might be, can only create even more pointless rage while it does nothing good for any living soul.

The immutable laws of spiritual physics ensure that any attempt to further sharpen America’s racial divisions will just be the source of more anger and pain. As we have said here at length, both the work of physicists and the witness of those that we used to think were dead agree that what we experience as human consciousness is the base creative force. It was the great quantum physicist and Nobel laureate Max Planck who made this discovery, and no other explanation of reality has anything like so much supporting evidence; so the jury is still out, but its verdict seems sure. And the base consciousness that generates reality is an energy-like potentiality that exists in a range of vibrations, from the lowest, which is fear and anger, to the highest, which is perfect love. So, far from being just personal and private, what you and I experience as emotion turns out to be the fundamental force for greater evil or for more perfect good that powers all of reality! Therefore, anything that promotes more fear or anger is going to make every social problem that burdens this nation and the world still worse.

It is this fact that lies at the core of the teachings of Jesus, and also at the root of every successful nonviolence movement worldwide. All our efforts to battle evil have only made things a great deal worse, so Americans have no choice now but to espouse what can be demonstrated to ease our divisions while we all work to foster greater working harmony. And fortunately, there are encouraging signs that this sort of positive easing is happening. Americans are weary of political fighting! And proactive groups which are designed to bring peace to our political process are beginning to make some headway. Even the scientific community is paying attention to aspects of our need to sow love and kindness, as is evidenced by the fact that of late Scientific American has been exploring such emotions-based issues as how we might use social media to increase our level of kindness, and even the thorny but fundamental question of how we can better learn to love our enemies.

All of this is hopeful. But it doesn’t go far enough!

We have lately discussed two martyred heroes of the worldwide nonviolence movement, Dietrich Bonhoeffer and Martin Luther King, Jr. And as we’ve talked about them here, we have come to see how similar they were to one another, both in their terrible historical moments and in their radically love-based approach. Not only did they renounce the notion that violence in words or deeds could be helpful to their causes; but far beyond that, each of them used the Gospel teachings in which their lives were grounded to demonstrate a radical love for humankind that seems almost inconceivable to us now. Dr. Bonhoeffer was battling the Nazi effort to eradicate millions of innocent people, while Dr. King was striving to help his country transcend its appalling racial past. But neither of them actually fought at all! Instead, they worked to ease people’s suffering without head-on tackling the evil that produced it, since they knew that those who fought the evil were only further inflaming it. Instead, each used the quiet power of the love-based message of Jesus and their own beautifully loving examples as the levers by which they worked to move the world. This is an essential lesson that we must internalize as deeply as they did, or we will never be able to accomplish anything of lasting value.

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When I first understood that death is a minor transition in someone’s eternal life, I stopped thinking much about the prevailing view of death as something negative. My foremost failing has become the fact that my first thought now on hearing about a death is actually happiness for the decedent. What else can you expect of someone who once wrote a book called The Fun of Dying?

After a few embarrassments, I have learned to keep my joy for new decedents to myself. Now I focus on empathizing with the survivors. I will say, “I’m so sorry.” If the one with whom I am commiserating is someone I think could be receptive to more, I might remark that the loved one who has transitioned is now healthy and happy and waiting for us in our beautiful homeland where love never ends. At this point, I am hearing from grieving people nearly every day, and the fact that they are so distraught has become a sore point for me. When the truth about death is so wonderful, the fact that both mainstream science and mainstream religions still make such an effort to keep it from becoming more widely known is inexcusable!

I should add that many of the grieving people who contact me have lost a companion animal. In February of 2015, I wrote a blog post called “Pets in the Afterlife,” and just over a year later Google picked it up. At one point it was a first-page suggestion for people who asked about an afterlife for pets, so by now it has hundreds of comments and I still hear often from people for whom the loss of their pet is a fresh, raw wound. It’s a lucky thing indeed that the post-death news about our furry companions is actually even better than is the news about our human loved ones!

What brings up the topic of death right now is the fact that I have lately had a Seek Reality guest who talked about aspects of the period soon after death that I have never wanted to think about, but that you deserve to be forewarned about. I’ll have more to say about this in coming weeks. And then Michael Tymn, a friend who is one of the world’s leading experts on the afterlife, wrote a blog post in which he talked about how we might explain the death of a parent to a young child. His post was great, and it reminded me rather forcefully that my original calling was to study and teach about the afterlife. By now, you and I have ranged far afield! So, might it be time to get back to our knitting? Many children below the age of reason, which is generally seen as six to eight years old, are going to experience the death of someone close, most likely a grandparent or a pet. And since a parent’s first instinct is to comfort and protect, helping young children deal with death and loss can be hard for parents who may be grieving, too.

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We enter our earth-lives as beautiful people, loving and kind and generous. Research scientists have just confirmed what every mother of an infant knows: babies are spiritually gifted people, just the sort of people we hope to one day become. I have reared three babies of my own and have been close to three infant grandchildren, so I have a bit of expertise! And I can tell you that right from birth, every infant is a unique individual and each of the six babies I have mothered began life as an amazingly spiritual being. They were all from the moment when they first saw light demonstrably lovingempathetic, and generous. Some were more sensitive than others, crankier or more contented, and easier or harder to please; but still, from their first interactions with others, those love-based spiritual characteristics were there. And doesn’t that make sense? They had come directly from a love-based world where these beautiful traits were universal!

But it isn’t long before life on earth starts to sour these little ambassadors of love. By the age of two, experts confidently tell us that all children are selfish and bratty, and they say that three-year-olds are worseSo if we start our lives as spiritual beings, why is it that almost immediately we spiritually devolve to the point where most of us will then spend the rest of our lives just trying to become as spiritual developed as we were at birth? In my view, this is the key question to be answered if we ever hope to re-invent our fear-based institutions and begin to build a perfectly love-based world.

Simply put, our fear-based institutions are the product of the flawed and hurting people that ignorant parents and mentors tragically make of those innately spiritual infants. All of humanity is trapped in this horrendous chicken-and-egg cycle! Damaged people create institutions that universally assume we are all damaged people who must be strictly controlled by fear and by other negative stimuli or human societies will sink into brutality.

It is in this that our longstanding reliance on science and religions as our sources of truth is revealed to be the dead-end cage that it is. Since science and religions are belief-systems that are hampered by their respective dogmas in their efforts to understand anything, together they now blithely  assure us that human nature is inherently evil. By their lights, we can never live together in reasonable peace unless we are constrained. This is true of science of course, where it is assumed that we are nothing more than animals who can stand upright. So negative human tendencies such as Machiavellianism, psychopathy, sadism, and narcissism (they call it “the Dark Tetrad”) are all traceable to their mimics in animal species and announced to be innate to our animal natures. And we know by now in abundance that Christianity considers humankind to be originally created in God’s image but rendered permanently evil because Adam, who was the first human being, chose long ago to disobey God.

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The purpose of human life is spiritual growth, and achieving it requires that our minds be free. Today we celebrate the fact that 244 years ago a few aristocrats conceived the notion of building their government around  a fundamental need to protect the liberties of all the people being governed. Thanks to their vision, there is at least one place in this sadly un-free world where individual liberty has been tried and proven, and where it now can take its stand.

We cannot imagine how radical the American experiment was in 1787. The Constitution of the United States provides for a government that guarantees expanded rights and liberties; and our Declaration of Independence includes the greatest statement of human equality and worth ever written. This is the only nation on earth whose continuous democratic form of government is more than 200 years old, and its stability is due in considerable part to the fact that it is not a straight democracy. This country is instead a republic, so it protects its weaker citizens from the whims of the majority. As a result of its expanded rights and liberties and its unprecedented governmental stability, the United States of America has been in every year since 1871 the most prosperous nation on earth. We have work to do to correct the mess that America’s race relations have been; but even despite their past limitations, African Americans today are among the freest and richest people on earth.

In researching My Thomas, I came to love the architects of this experiment in liberty. For the first time in history, powerful leaders voluntarily gave up their power and willingly submitted themselves to government by the masses! Here are our first five presidents and a beloved elder statesman as they where thinking through the great American experiment.

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The Gospel teachings of Jesus include the most radical directives ever given. His ideas seem so revolutionary to most of us that, as the lay theologian G.K. Chesterton so memorably said, “The Christian ideal has not been tried and found wanting—it has been found difficult and left untried.” The teachings of Jesus are divine commands, cosmic in scale and epic in effect when they are strictly applied, so it is little wonder that Christians shirk them! It is easier to conform to more human-scale rules, all those comforting nostrums that demand so little while they promise to deliver so much.

Rather than attempt to follow the Lord’s commands, Christians cling to the human-made ideas upon which they have built their human-made religion. And the worst of these human-made dogmas is the notion that Jesus died to redeem us from God’s judgment for our human failings. Jesus tells us clearly right in the Gospels that neither He nor God ever judges us, so this is one small human idea that should have been smothered at its birth! Jesus says, “For not even the Father judges anyone, but He has given all judgment to the Son, so that all will honor the Son even as they honor the Father” (JN 5:22-23). And then He says, If anyone hears My sayings and does not keep them, I do not judge him; for I did not come to judge the world, but to save the world (JN 12:47). And lest that word “save” might seem hopeful to Christians who still cling to fear-based human notions, it is clear from what the Lord says in the Gospels that what He came to “save” us from was… all those fear-based human ideas!

Human-made rules are all that matters in modern Christianity. And generally these are easy to follow: just claim Jesus as your Savior, show up on Sunday, put money in the plate, and follow petty rules that other people can police and can judge. I recall as a child how Catholic children could never take a bite from a hot dog without double-confirming that today wasn’t Friday. Fundamentalist Protestant kids were sure that hell yawned before us if we said a bad word. Yet no Christian denomination, even now, insists that the teachings of Jesus must be taken as seriously as He means them to be taken. And because this is true, Christianity as a whole defies the Lord’s most important core teaching. Indeed, it considers the defiance of that most essential Gospel command to be an actual virtue!

Most of us think of God’s Law of Love as the central Gospel command. It is certainly the most popular! When a religious lawyer asked Jesus what was the greatest commandment in the Law, He said the words that Christians relish quoting: “‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’ This is the great and foremost commandment. The second is like it, ‘You shall love your neighbor as yourself’” (MT 34:36-39). How we all love those easy and happy words! But it turns out that the easy and happy kind of love is not the sort of love that the Lord demands. No, He says, “If you love those who love you, what credit is that to you? For even sinners love those who love them! … But love your enemies, and do good, and lend, expecting nothing in return; and your reward will be great, and you will be sons of the Most High; for He Himself is kind to ungrateful and evil men” (LK 6:32-36).

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Without the work of researchers who have studied the afterlife and the greater reality, we still would know almost nothing about what it was that Jesus actually taught. For nearly two millennia, Christians have believed that Jesus was born to be a sacrifice. God was never going to forgive us, so Jesus took it upon Himself to claim all our evil deeds as His own and then die horribly in our stead. So then God would finally forgive us. Oh, a few Gospel bits would be read in church, but generally they were disconnected platitudes about love and forgiveness. And the way the churches long have taught it, loving and forgiving were only feel-good ideas that Jesus shared with us before going to the cross to perform His mission of redeeming us from God’s judgment. It was the Lord’s sacrificial death that was important, even in Protestant churches! In my childhood church, the crucifix was blessedly shorn of the body of Jesus, but still that cross was His central symbol. An instrument of torture and horrific death. A constant guilt-filled reminder of what He had to endure because of our own failings. We even were happy to wear silver crucifixes on silver chains around our necks.

It was only in my early teens, when I began to read the entire Bible, that I realized Jesus had a lot more to saySoon I was looking forward to the Gospels as I slogged through the Books of Zechariah and Malachi, always feeling at the end of Malachi that I had abruptly landed in the modern day. I would sit at the feet of Jesus, reading favorite passages over and over and reveling in seeing ever deeper meanings. I kept up this nightly Bible-reading habit into my early fifties, at which point I had done enough afterlife research to feel certain that all the Christian teachings were absolutely, stone-cold wrong. So then I had my well-deserved crisis of faith, and I put aside both the Bible and the afterlife evidence for the next two years.

When I finally picked up my Bible again and read just the Gospels, I realized that the teachings of Jesus and the afterlife evidence completely agree. That amazing rainy afternoon was the greatest moment of my life! Jesus knew things two thousand years ago that we could not have corroborated until the twentieth century. And it seems that no one else in history has made and gone public with this discovery. How astonishing is that? The point is that these are not coincidences. They are instead gigantic revelations. For Jesus to have spoken as He did, He has to have known while He lived on earth what afterlife researchers are only now learning.

This really does transform our ability to understand Jesus. For one example, I have found no Christian clergyman who ever has puzzled out what Jesus means when He refers to the kingdom of God (or the kingdom of heaven, which seems to mean the same thing). Jesus uses one term or the other some eighty times through all four Gospels, so arguably unless we know what those terms mean to Him, we cannot understand the Lord’s actual mission. And thanks to insights gleaned when we read the Gospels in conjunction with the afterlife evidence, we are confident now that the Lord’s primary mission was to teach us how to raise our personal consciousness vibrations away from fear and toward the perfect love of the Godhead. When we have reached the spiritual development of what we call the sixth level of the afterlife, the level just below the Source, then we will personally have achieved the kingdom of GodAnd when we have established that level of spiritual development in a significant portion of living humanity, then we will have accomplished the Lord’s ultimate goal of bringing the kingdom of God on earth.

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There have been many beloved spiritual teachers and prophets down all the generations. Whenever I say or write that Jesus came to us as God on earth, you can depend on it: someone is going to say, “But what about the Buddha?” Or what about this or that other great religious figure? Weren’t all of them also God on earth? Actually, now that you mention it, every human being might be called God on earth. Every one of us is an aspect of the self-same Consciousness as the Godhead Itself, so all of us are of the Godhead’s Mind, from the lowest vibration to the highest. In the most fundamental and most beautiful sense, every one of us is God on earth.

What makes Jesus different from the rest of us is that according to a number of disparate sources, He came to us from the highest aspect of the Godhead. We have lately been given to understand that the Godhead is a Collective of Perfected Beings, which likely is a simplification of what is a much more complex reality. Having been given that insight by my spirit guide, Thomas, I have since seen evidence for it everywhere. For example, Mikey Morgan is a sixth-level being who recently took an optional earth-lifetime so he could teach us in modern terms from the spiritual range just below the Godhead. When Mikey was asked to define God, he said, “God is the Unity of Absolute Pure Love which is Infinite. The Collective or Source of all that exists.” Wow. When Mikey and Thomas agree on something, that pretty well seals the deal for me! But for purposes of this discussion, the actual nature of the Godhead won’t matter. What is important is the fact that Jesus came to us not as just a “begotten Son” whose mission was to be sacrificed in order to redeem us from our Creator’s wrath. No! Every bit of that old Christian story is fortunately just human-made nonsense. Jesus is much more important than that. He came to earth in a human body as an aspect of the genuine Godhead. When you know that, you see His teachings and His mission in a whole new light!

For what follows to make sense to you, we likely ought to again explain how it is possible for us to investigate the greater reality with an open mind. You shouldn’t trust just this one reporter! But you also cannot trust either religions or science alone as authorities on anything factual. Here is why:

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One of my first legal clients gave me the most important professional advice I have ever received. In fact, it has turned out to be some of the most important advice about life there is! This young salesman was an astonishing ball of energy, so wound up that he couldn’t sit down so he spent our meetings stalking around my office, looking out windows, reading my diplomas, picking up and studying tchotchkes from my desk, and talking stream-of-consciousness.

I don’t remember his name or much else about him, but one moment remains vivid in my mind. He was establishing a manufacturer’s rep that sold some sort of industrial equipment, and as was my custom I asked him to tell me more about the business, his career, and his dreams. He was in the process of doing that when he paused mid-sentence, looked at me, and said, “When I get a new client, I pray something goes wrong. Do you know why?” Of course, I had no clue. He said, “When something goes wrong, I get to apologize. Then I get to rush in and fix it. That hooks them! I’ve got a client for life.”

I was just starting to work with clients at the time, so what he said that day made a big impression. I began to notice who apologized and who didn’t, and I began to work on establishing a habit of always apologizing myself. I was astonished to realize how difficult developing an apology habit actually is! But I kept at it. I wasn’t representing a manufacturer that had goofed up a client’s order, but there were times when I had done less than my best. It doesn’t matter whether people are angry, or whether they even know you’ve slipped up: coming right out and saying you are sorry can be hard to do at first. But the habit became so ingrained in me that it was only after Thomas had given me our topic for this week that I first even thought about it enough to realize that my apology habit seems never to have caused me any problems at all. In fact, it seems to have been a significant contributor to my professional success. I also think now that it helped to lay the groundwork for my later spiritual life.

Developing a strong apology habit is a wonderful spiritual exercise!

Apologizing requires you to confront your ego, and each time you beat it you soften it more until your ego seems almost to give up trying. Here is why:

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To be a human being is to live in fear. Like fish adapted to polluted water, for all of human history we have accepted the howling horror of knowing that each of us will soon cease to be. On top of that fear, we enter these lives with a powerful drive toward spiritual growth, and with an innate curiosity even despite our need to distract ourselves from our own mortality. Humankind’s spiritual restlessness has for all of our history demanded that we find ways to confront and address the terror of our imminent demise.

So, hundreds of thousands of years ago we began to try to bargain with death. And to do that we needed imaginary ways to personify the unknown. Modern humans came into being about two hundred thousand years ago, but evidence suggests that the idea of having gods is older by another hundred thousand years. It was then that hominins like Homo neanderthalensis began to formally bury their dead, often with jewelry and household goods or weapons, and with offerings of food and flowers.

Our relationship with the gods we had created was contentious. We envisioned powerful gods who were able to protect and provide for us, and it took us awhile to begin to trust them. Once we had developed the notion of bargaining with invisible entities, we would have experimented, giving them offerings as we prayed for good mammoth-hunting or a good run of fish. As nomadic groups shared their experiences, the gods that had seemed to be most successful would gain followers, while those that hadn’t performed well would fade. The only evidence we have now of prehistoric gods is respectful treatment of the dead, but those burials tell us so much! Valuable grave goods buried with the dead give us evidence of a developing belief that invisibly life goes on; and offerings of food and flowers show that human-made gods must have had a meaningful role in the imagined post-death process.

It wasn’t until the advent of agriculture about twenty-two thousand years ago that people settled in long-term communities with their powerful and whimsical gods. By then, most human leaders had learned to use stoking fear of the gods’ disfavor as an essential base for their own power. And as the tensions in our lives increased, our gods were soon demanding more. One indication of our societal stress as we became more civilized is the fact that the practice of human sacrifice soon was adopted worldwide. The earliest solid evidence yet found of an organized religion is Gobekli Tepe, a stone temple that dates to twelve thousand years ago. It was buried after a couple of thousand years in what may have been a dispute with its gods, so it has been well preserved.

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We have talked at length about what Jesus told us was His primary mission in coming to us as our Teacher two thousand years ago. He mentions the kingdom of God or the kingdom of heaven no less than eighty times through all four Gospels! We know from people that we used to think were dead that both phrases refer to what we call the sixth level of the afterlife, which is the level just below the Godhead. And Jesus makes it clear that His teachings are meant to bring to all humanity that perfect divine kingdom. He tells us that if we will follow His teachings, we can sufficiently transform humankind that we will create a literal heaven on earth!

A year ago we talked about what it might be like to at last bring the kingdom of God on earth, and thereby help to complete the Lord’s mission as He began it two thousand years ago. Every interpersonal and political problem, every source of strife would be gone! Community life over all the world would be a symphony of kindness, harmony, and love so complete that all the social ills that plague us now would at last be no more. Since every human mind is part of one mind, it has been estimated that if as few as five percent of all the people on earth were to substantially raise their consciousness vibrations away from fear and toward more perfect love, then every other human mind on earth would begin to elevate as well, and we would thereby start a benevolent cycle that would make the advent of God’s kingdom over all the earth just a matter of time. So, let’s get right to it!

That is where I was a year ago. But after another year of watching humankind wallow in ignorance and fear, sadly my enthusiasm for this task has waned. There are seven and a half billion people on earth! To sufficiently elevate the minds of even one percent of all those people would require a public education campaign on an unprecedented scale; and then, once enough people had become convinced that spiritual growth was needed, it would require that they all work hard at raising their own spiritual vibrations away from fear and toward more perfect love. It seems to be clearer than ever now that if we continue to teach just a few at a time to begin to work at spiritual growth as we battle the dead-weight negativity of both clueless science and fear-based Christianity, at this rate we are going to have to spend at least a thousand years – and it might take us even longer than that! – just to raise the consciousness vibrations of enough of humanity to the point where we can even begin to affect the vibrations of everybody else on earth. And then what? Will it take us a further thousand years before we have raised the consciousness vibrations of all of humanity enough that we really can begin to transform the world?

I have been thinking of late that there has to be a way to get this done in less than two thousand more years! And I may have found one. See what you think.

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Learning and adopting a whole new way of thinking and living is a very big task! For the past six months we have been laying the ground for a new Christianity that is not based in the Roman councilors who claimed they were being “inspired by God,” even though in fact they were being inspired by the needs of Constantine the Great. And Emperor Constantine’s corrupted version of Christianity has persisted for two thousand years as what Jesus would likely call the fruit of a poisonous tree (MT 7:17-18). Jesus tells us He came to teach us the truth, and those that we used to think were dead have abundantly confirmed that His words are true. Christianity uses Him as a sacrifice, but otherwise He has been sadly ignored by Constantine’s version of Christianity. And we are being called now to introduce to humankind a fresh and eternally pure Christianity that has nothing in common with Constantine’s version but is based in the Gospel teachings of Jesus. So we began this cycle of posts in January by sharing what Jesus tells us in the Gospels about why He came to earth; and we end it now by talking about how our abandoning that false and fear-based version of Christianity and beginning to share with all the world the love-based and non-religious teachings of Jesus will make it possible for us to begin at last to heal this hurting world.

I apologize for the fact that I didn’t know until this morning that we have been building a cycle of information for the past six months! As I have confessed to you, the genuine authors of all that I write are my primary spirit guide and his team. He gives me the titles and the general ideas for each blog post a week or two beforehand, and then he lets me flounder until the day before each post is made. (This can be frustrating! He tells me he is teaching me to write on my own, but I can tell from his tone that I am a slow learner.) I had written an entire post for this weekend which has turned out to be another miss, so I begin again now with Thomas’s help. He chose the 23rd Psalm for our frame, and he asks that we think of those beloved words as having been the Lord’s first Gospel message, delivered a thousand years before His birth. Thomas then reminds us, as Jesus also did, of the words of David’s Psalm 118:42-43:

“Jesus said to them, ‘Did you never read in the Scriptures,

The stone which the builders rejected,
This became the chief corner stone;
This came about from the Lord,
And it is marvelous in our eyes”?

Therefore I say to you, the kingdom of God will be taken away from you and given to a people producing the fruit of it’” (MT 21:41-43).

When Thomas pointed this passage out, I had gooseflesh. For two thousand years Christians have assumed that they were the inheritors of God’s work that King David had told us would be based on Jesus as its Cornerstone. But is it possible that David spoke those words, and then Jesus later reminded us of them, because in the long fullness of additional time all religious fears would be outgrown, and we would at last actually read and follow the Lord’s Gospel teachings? Then those teachings, which Constantine’s Christianity has ignored, will in this new day become the true Cornerstone? And does this then mean that we who devotedly follow the teachings of the Lord might be granted the gift of cultivating the vine which will at last bear God’s kingdom as its fruit? Is this passage from David that was quoted by Jesus a thousand years later more important than anyone has imagined?

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It’s very unlikely that there ever was an actual Sermon on the Mount. The Jesus of the Gospels was an itinerant teacher with an ever-increasing crowd in His wake, and there were always Temple guards around who were eager to report to religious leaders whatever heretical statements they heard. Since much of what the Lord had come to teach amounted to heresy, He had to parse out most of His teachings in innocuous bits here and there. For Him to have stood on a hillside and given to hundreds or thousands of people the long and organized speech containing many heresies that is the Sermon on the Mount would have been a lunatic act! And it comes early in the public phase of His life. If He had taught this way, He could not have survived and continued to teach for three more years at a time in history when the only way He could have made any impact at all was by teaching the truth over and over again in many places over years of time. It is likely that those who wrote down the folk memories of the teachings of Jesus that survived into the third generation simply organized them into collections that later made their way into the written Gospels.

The Gospels of Matthew and Luke mostly share the same sources. In Luke, an extract of the collection of teachings that became Matthew’s Sermon on the Mount appears as what is called the Sermon on the Plain, and it is interesting to see how the sayings subtly differ as these two Gospel writers use their common source material. We’ll talk about that next week.    

Chapter Seven concludes Matthew’s Sermon on the Mount. In Chapter Six, Jesus tried to banish fear; now in Chapter Seven He works to bring us to a more adult understandingBut before we plunge in, I hope you won’t mind if we pause here briefly. There are two points that I want to make sure you always keep in mind when you read the Gospels.

First, Jesus lived and taught two thousand years ago. He taught at least two centuries before there was any recognizable version of Christianity, and nothing He said even hints that He was trying to form a new religion. On the contrary, He seems to have been trying to move us beyond the need for religions so we could relate to God on our own. We must never forget how primitive the world around Jesus was two thousand years ago! Nor can we overlook the fact that His Gospel teachings were spoken in Aramaic and passed along orally for a couple of generations before being written down and translated into Greek, and from Greek they then were translated into Latin and all the modern languages. And even beyond all these sources of potential confusion, the Gospels spent more than fifteen hundred years in the custody of Christian leaders to whom some of what Jesus had said must have felt antithetical to their religion. That the Catholic clerics didn’t butcher the Gospels when they could have done that so easily is an astounding blessing. It may be a miracle.

And Second, the dead consistently tell us that the Gospel teachings of Jesus are accurate. Even despite the handicaps enumerated above, we are assured by those not now in bodies that the teachings of Jesus as we have them in the four canonical Gospels are indeed substantially what the Lord taught. To be frank, that really is a miracle! But perhaps it’s not such a surprising miracle, since Jesus told us two thousand years ago that He was speaking as God on earth. For example, He said,  I and the Father are one” (JN 10:30), and “The words that I say to you I do not speak on My own initiative, but the Father abiding in Me does His works” (JN 14:10). Not everything Jesus is quoted as saying in the Gospels actually was said by Him, since the First Council of Nicaea in 325 added some passages on church-building, sheep-and-goats, predestination and election, hellfire and damnation, and end-times nonsense. But those additions are so inconsistent with the Lord’s genuine teachings that we can easily pluck them out. When we have done that, we still have today the genuine words that the Godhead spoke to us through the Lord two thousand years ago!

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The harder we work to ever better understand the Gospel teachings of Jesus, the more we see that He did in fact come to us as literally God on earth. He knew things about how reality works that we are only now beginning to see, and He understood and could use facets of our minds that our religions are too stuck in the past to imagine. He was comfortable with phenomena that materialist scientists cannot conceive are even possible. He knew it all, and much more, two thousand years ago! And because all of this is true, if we hope to make sense of what Jesus was saying in light of what we are coming to see that He knew, we will need now to delve a little deeper into His use of a word that until recently I had thought we must have done to death. In fact, we have barely understood it at all.

 There is a common belief that the Eskimo-Inuit people have fifty words for snow. My research suggests this is an exaggeration, but it is true that many cultures will have different words for variations of some of their favorite phenomena. And so the ancient Greeks had a number of words for the emotions that English-speakers refer to all together as just “love.” In general, the ancient Greek words for “love” seem to boil down to these eight:

  • Agape – Love for everyone.
  • Eros – Erotic or romantic love.
  • Ludus – Playfully flirtatious love.
  • Mania – Possessive love.
  • Philautia – Self-love.
  • Philia – Intimate friendship.
  • Pragma – Longstanding and fully committed love.
  • Storge – Unconditional familial love.

The Gospels were first written in Greek several decades after the Lord’s death, and those earliest writers used “agape” for the transformational love that Jesus preached. The first authors of the written Gospels were trying to be faithful to His words, but their vocabulary was so limited. And their understanding was even a great deal more limited! They could have no glimmer of the monumental truth that God had entered a body and had come to earth in order to teach us. Nor did the later architects of Christianity understand more than had those first clueless authors. Nor, indeed, did any of us really begin to understand very much until the turn of this century, when the earliest pioneers in the field of non-material consciousness research followed the insights of the great quantum physicist Max Planck. Then they achieved the gigantic revelation, since confirmed in many different ways, that what we experience as human consciousness is in fact the base creative force, and that force is all that objectively exists.

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The only approach to morality that is consistent with the Godhead’s truth is based in divine love alone. From earliest prehistory, human-made gods have imposed various behavioral laws, but the genuine Godhead gives us no laws beyond God’s perfect Law of Love. Jesus makes that fact plain in the Gospels when He says, “‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’ This is the great and foremost commandment. The second is like it, ‘You shall love your neighbor as yourself.’ On these two commandments depend the whole Law and the Prophets” (MT 22:37-40).

It is impossible to establish a love-based morality while any written moral law exists, since the written law always takes precedence. While any moral laws are in place, love can be nothing more than the optional nicety it has become for us now. And all written moral laws are flawed, since there is no written law to which we cannot soon think of some love-based exceptions! We have never had a morality based on written laws that was right in all situations. So Jesus makes it clear in the Gospels that He is moving us beyond all black-letter laws by replacing the law-based Old Testament with the Godhead’s New Testament Law of Love. When we study the Lord’s Gospel words, and we then endeavor to follow His teachings, we realize that divine love is possible only when we are free of all other constraints.

But what about secular laws? We cannot live in civilization without obeying those! So Jesus tells us how to handle that conflict. When the Pharisees try to trap him into speaking against paying Caesar’s poll-tax, He says, “‘Why are you testing Me, you hypocrites?  Show Me the coin used for the poll-tax.’ And they brought Him a denarius. And He said to them, ‘Whose image and inscription is this?’ They said to Him, ‘Caesar’s.’ Then He said to them, ‘Then pay to Caesar the things that are Caesar’s; and to God the things that are God’s’” (MT 22:18-21). Bravo, Jesus! We enjoy this little interplay as more evidence of His cleverness, but He is making an important point. We can – and we must – keep the things of this world, the human-made laws and the grubbing for survival, entirely separate from our sacred effort to ever better practice God’s perfect divine love.

But how do we actually go about developing a purely love-based morality? It is only when we ask the question that we see how very different a love-based morality is from one that is based in black-letter laws. We are used to laws. We find their certainty comforting. Our old way of doing morality – starting with the applicable laws, and then looking for possible love-based exceptions – felt easy and automatic. And a love-based morality will feel easy, too, once we have become more used to it. In fact, I think we are going to find that a love-based morality makes discerning the difference between right and wrong a lot easier! Of course, we might then be seeing that what is right to do in any given situation is not what we would prefer to do. But still, the moral choice will be clear! It is time for us to test-drive an entirely laws-free morality that is based in the love that Jesus taught.

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Once we have resolved to make living and sharing the Lord’s Way our priority, how should we be managing our lives so we can act in accordance with the teachings of Jesus? In a world beset by poverty and rage, plagued by malevolent state actors, and at risk of environmental disasters, terrorism, and many little wars, how does Jesus tell us we can effectively work toward giving this world a brighter future? To what extent should we act politically? How can we best help the poor? What is the Godhead calling us to do?

Better understanding and internalizing the perfect love that Jesus taught turns out to be only a good start. Once we have learned to live God’s Oneness, we still must puzzle out what to do with it!

 And fortunately, Fr. Richsrd Rohr, the Franciscan monk who is our source for the most deeply discerning and actively positive take there could be on Christianity, has answered this question definitively. He says, “In 1998, I spent three days immersed in the life, spirit, and ministries of Mother (now Saint) Teresa’s (1910‒1997) community at the motherhouse in Calcutta….. The sisters didn’t waste time fixing, controlling, or even needing to understand what is wrong with others. Instead, they put all of their time and energy into letting God change them. From that transformed place, they serve and carry the pain of the world….

“I even dared to ask one of the leaders about one of the most common criticisms of Mother Teresa: ‘Why did Mother not speak out against social injustice? Why did she not point out the evil systems and evil people that are chewing up the poor? Why did she not risk some of her moral “capital” to call the world, and even the church, to much-needed reform?’ The answer was calm, immediate, and firsthand. Mother Teresa felt that if she took sides, or played the firebrand, that she could not be what Jesus had told her to be - love to and for all. She said that if she started correcting and pointing out ‘sinners’ she could no longer be an instrument of love and reconciliation for them. Humiliated and defensive people do not change. Like her patron Thérèse of Lisieux (1873-1897), her vocation in the church was to be love. She knew that her primary message had to be her life itself, not words or arguments or accusations. She had found that ‘third something’ that is always beyond the calculating and dualistic mind.”

Please read that last paragraph a few times today. And please keep it handy so you can read it again whenever your need not to take a political side starts to frustrate you. The world can get along just fine with fewer well-intentioned firebrands! You and I and Mother Teresa have no moral capital at all that doesn’t come from the Godhead via the teachings of Jesus. The Lord tells us even more emphatically than Mother ever could how essential it is that we who have accepted His call to follow His Way must be immersed only in the Oneness of God. The degree to which He insists that we not claim primacy, that we not fight, that we submit in all things to God’s will, astonishes us as we encounter it over and over in the Gospels. Please sit with me now at the feet of Jesus as we ask Him directly how we who seek to follow His Way should manage our lives and our work for Him. Please read each of these passages thoughtfully and with reference to your own life. The Lord says:

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Anyone who has spent time with a tiny baby has wondered where all the amazingly distinctive traits of newborn children come from. On a superficial level, every newborn child looks and acts like every other child; but parents will tell you that almost from birth each baby has a unique personality. As a mother of three, I am certain that when I looked into the eyes of each newborn bundle, the person that child later grew to be was already complete and inside there, calmly looking back at me.

Scientists believe we are just our material bodies, so they are certain our personalities must somehow arise as a natural function of those bodies. They think that who we are most likely happens in our material brains, although of course they still have no idea about the process or any of the details. And they cannot even hazard a guess as to why an entirely material humanity would bother to have separate personalities at all! Scientists live in a material world. To them, we are meat and nothing moreBut you and I now understand that reality is not material. We know that we are eternal beings, that each of us lives many lives, and that every newborn in its mother’s arms is already an ancient being who has bravely planned to live yet another lifetime in which to learn and grow spiritually. Knowing the truth about who and what we are, you and I realize that each newborn child is the complex product of a long, mysterious, and probably fascinating history!

For us to talk about the traits of babies may seem at first to be a diversion from our discussions here that have centered of late on consciousness, Jesus, God, and the meaning and purpose of human life. But in reality, the innate characteristics of babies are at the nexus of all these topics! It is in babies that so much of what we are learning about the greater reality self-integrates. Babies are the fruit, if you will, and the ultimate test of all the truths that we have been researching and patiently trying to fit together in an effort to make some sense of it all.

When I was first researching life after death, what in the end convinced me that life goes on was hundreds of documented communications from the dead that had been received before 1940. They had come through physical and deep-trance mediums in southern England and in the eastern United States over at least half a century of time, and yet all the communicators were obviously speaking from the same gigantic place! The same process, the same physics, the same pastimes, and all the same details: it was like reading hundreds of communications from travelers who all had just arrived in Fiji. I realized then that for all these reports to be so entirely consistent would have been statistically impossible if the afterlife where they said they were now was not entirely real.

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Christianity itself is the central obstacle to the advancement of Jesus in the modern world. Jesus is an extraordinary historical figure! His is the only documented instance where an aspect of the genuine Godhead lived among us as a human being in order to better understand what it is to experience human life so He could teach us more clearly how to use our lives to achieve greater spiritual growth. The more we learn about the life of Jesus, the more gigantic that life becomes! God chose to be born as a human being. God lived among people as one of us. There never has happened, before or since, an event so extraordinary, so flat-out cosmic.

Please pause now and really think about this. As you think, you will find that worlds of amazing and empowering information about what God really is, what you and I are, and the depth and height of God’s perfect love will dawn in you, and will uplift and delight you. We aren’t talking about just some religious ideas! Jesus is a genuine historical figure. There is in fact a Collective of Perfected Beings that continuously manifests what we perceive as reality. And Jesus is of the highest aspect of that Godhead. All of this is TRUE. God chose to be born on earth out of love for each of us individually. You can sit like the Buddha in lotus position and contemplate this simple set of facts, and your heart will swell with joy. The name of Jesus has been widely known for almost two thousand years, but it is only now that we understand enough of what actually is going on to be able to start to appreciate what a truly gigantic figure He is!

But even to this day, very few people have any awareness of the genuine Jesus. He is silenced and belittled by the very people who claim to most revere Him. The Christian religion doesn’t teach what Jesus taught, except in vague and general terms; but instead, it teaches a barbaric doctrine that is the opposite of what Jesus taught, and also the opposite of everything that we now know about the Godhead. That brutal doctrine is the reason why our churches are filled with instruments of torture, why so many Christians are afraid of death, and why the most devout Christians so often seem to be truly unpleasant people, insular and judgmental of others. As Mahatma Gandhi said, “I like your Christ. I do not like your Christians. Your Christians are so unlike your Christ.”

Christian scholars refer to that despicable core Christian doctrine as “substitutionary atonement.” It is the primary teaching of the Christian religion, this notion that Jesus came to sacrifice Himself to God on a cross as a substitute for us, and His sacrifice means that if we are Christians we can escape God’s judgment and condemnation. Without the Lord’s sacrificial death, God would not forgive us even for Adam’s sin, and God certainly wouldn’t forgive us for our own sins. Incredibly, that barbaric set of beliefs is the core and heart of the religion that actually was named for Jesus! He told us two thousand years ago that the genuine God is perfect love, but even today the Christian God continues to demand that we claim participation in the torture and murder of God’s own Son or God will send us straight to hell. Please pause now and think about this. Was there ever a more petty, sadistic, and venal human-made idea than that? Was there ever any idea that more completely went against the teachings of the Lord Jesus Christ than the notion that God needs to see Him murdered before God can forgive us for being human?

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Perhaps my wanting to study reality seems to you both naïve and quixotic. I have never taken a course in advanced math or physics. Instead, over half a century I have read broadly and with an obsessive purpose. Afterlife communications, quantum mechanics, cosmology, biology, consciousness research, and even the Bible’s Gospels: whatever has seemed pertinent to the study of reality, I have read it and tried to understand how it fit with everything else that I was learning. All of this could have led to nowhere. But instead, before long I was delighted to see that all these disparate sources of information were beginning to construct one gigantic, complex, and highly comprehensible reality! Eventually it became obvious to me that quantum mechanics had to be the junction between matter and consciousness; and, well, what do you know? I found that the father of quantum physics, the immortal Max Planck, had taken the strictly physics route and come to the same conclusion. Almost ninety years ago he said, “I regard consciousness as fundamental. I regard matter as derivative from consciousness. We cannot get behind consciousness. Everything that we talk about, everything that we regard as existing, postulates consciousness.” Even Albert Einstein recognized that, “Concerning matter, we have been all wrong. What we have called matter is energy, whose vibration has been so lowered as to be perceptible to the senses. There is no matter.”

Rather than giving any thought to the wisdom of the greatest modern physicists, mainstream science as a united discipline has stuck with the Luddite notion inherited from the ancient Greeks that matter is basic, and it generates consciousness. As a result, it is clear from a recent perusal of my beloved Scientific American that the core scientific discipline of physics has gone so far off the rails by now that at this point it is just going through the motions. From a Scientific American article entitled The Search For Truth in Physics and published in September of this year comes this embarrassing admission: “(i)f physics strikes most people as truth seeking at its purest, it doesn’t always seem that way to physicists themselves. They sometimes seem to be struck by a collective imposter syndrome. Although they may presume that the truth is out there and they are capable of finding it—they have to, or what would be the point?—they have their doubts, which surface in informal discussions, at conferences devoted to the broad direction of their subject, in renewed efforts to reach out to philosophers for help, and in books and blogs for the general public. These worries are most acute in fundamental physics, which is not the entire subject but does play an outsized role in it. Many fret that the Large Hadron Collider has yet to turn up any new phenomena, giving them nothing to work with to derive the next level of laws. They worry whether proposed unified theories, such as string theory, can ever be tested. Some deem their subject overly mathematical; others think it mathematically sloppy. Truth can be elusive even in the best-established theories. Quantum mechanics is as well tested a theory as can be, yet its interpretation remains inscrutable.” My own thought after having talked with disillusioned physicists is that sadly this passage is too optimistic. One physicist actually said to me, “Don’t let them kid you. We can make the math say whatever we want it to say, so in fact it tells us nothing.”

Yet despite all their private uncertainties, as the year 2020 approaches, science writers still can cheerily deliver such highly dubious nonsense as, Reality is constructed by the brain, and no two brains are exactly alike.” At the same time they also can admit to The delusion of scientific omniscience,” while noting that as recently as the nineteen-eighties physicists were sure they were right on the cusp of figuring everything out.

It seems from what I have read that many physicists now suspect that consciousness has to be primary. They suspect, but those with reputations to protect are speculating only privately. Physics is a system of hypotheses that are tested using mathematical calculations and replicable experiments, and if you have a theory that cannot be investigated in the traditional way, there is no point to mentioning it and thereby putting your career at risk. But as physicists start to run out of materially testable ideas, the disconnect that already exists between experimental and theoretical physics will grow wider, until at some point some open-minded young scientist will step forward and present a workable consciousness theory of everything. Then not just physics, but all the sciences will enter a more productive post-material world.

Read more of this Roberta Grimes blog article.

We are being told that “the veil between worlds” is thinning. And the evidence is everywhere! Where once all the things that we talk about here were considered to be woo-woo and fringy, now this whole field is trending mainstream. Surveys show that people are becoming steadily less religious but more spiritual. Easier and more frequent communication is happening now between the dead and the living; and astonishingly, just a year ago I began to hear from delighted widows whose dead husbands visit them in the night so they can again make love!

Additional evidence of the thinning of the veil between this physical reality and most of what exists is the amazing ease with which so many are working more openly with their spirit guides. We have been privileged to watch some of this unfold in the comments to these posts, and I hear from others by email who are deep in the wondrous feeling of finding themselves in waking contact with their spirit guides. This is brand, brand new! It is such a privilege to watch it begin, and even perhaps to help it unfold, although in this I am the most inadequate of experts.

Let’s briefly take a closer look at how this thinning of the veil is happening. We understand enough now about the physics of the greater reality to know that there is no actual “veil,” but instead the barrier between the dead and the living is an inherent property of consciousness itself. So this delightful thinning of the veil is telling us something very important about what is happening now to consciousness. To recap:

  • Human consciousness is a limited version of the base creative force that continuously manifests this universe.
  • Consciousness is all that exists. Everything that we think is real is merely an artifact of that base creative force.
  • Consciousness exists in a range of vibrations from the lowest, which we experience as fear, to the highest, which we experience as love.
  • Reality teems with beings whose own minds are part of that infinitely creative Mind, which is why A Course in Miracles tells us that there is only one of us here!

Read more of this Roberta Grimes blog article.

Ah, but a man’s reach should exceed his grasp, Or what’s a heaven for?
(from the poem “Andrea del Sarto” in Men and Women by Robert Browning, 1855)

We have so much good evidence of what happens at and after death that it’s tragic that so few people are at all familiar with it. We have talked about how a natural death happens, and what can go wrong in the process of dying, so let’s talk now about what is the best news anyone ever has received in all of human history! Religions insist on sharing vastly inferior and often frightening fables about death, and scientists for the most part refuse to consider even the possibility that we might survive our deaths, but none of that can any longer keep the truth from being generally known. And now that we have been made to see the vast damage that ignorance of the truth is doing to so many people at death, it is time to make the truth available to everyone on the face of the earth.

Before we move on to consider the infinite wonders that await us all, let’s first set the general scene and clear up some common misconceptions. Those who have completed their transitions tell us consistently that:

  • Every set of religious beliefs has God wrong. The only genuine Source turns out to be in reality all that exists. It is Mind, or to put it differently it’s what we experience in a limited way as human consciousness. Mind fills the genuine afterlife as an ambient pure white light, and as perfect love so intense that the dead tell us the experience of it is indescribable.
  • Every set of religious beliefs has the afterlife wrong. There is no religious practice to speak of in the afterlife. Everyone shares the same afterlife, and our level in the afterlife depends on the degree to which we have managed to raise our consciousness vibrations. There is no post-death judgment by anyone but ourselves, and the death of Jesus on the cross has never made an afterlife difference for a single human being. So whatever religious or cultural preconceptions you might have about the afterlife, you can now with happy relief drop them all!
  • No living person has been to the afterlife. Those who reside there consistently tell us that death is always a one-way trip. So no NDE account, no account from an astral traveler, and no dream or vision can tell us much about the afterlife details. In fact, the general astral plane in which NDEs and OBEs happen is enormous. It may be as big as the entire universe, and it includes some wonderful mimics of the post-death realities where astral travelers and dreamers can meet with the dead and share some wonderful experiences. So it is all good! But it is not the afterlife. To really understand what the afterlife is like, we are dependent exclusively on post-death accounts.

Read more of this Roberta Grimes blog article.


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